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May 30th
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Home Teachings Sensual Pleasures What are Sensual Pleasures - Sensual Objects

What are Sensual Pleasures - Sensual Objects

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What are Sensual Pleasures
Sensual Objects
Base and Vulgar
Heavenly Bliss in this Life
Not Noble's Practice & Welfare
Four Kinds of Indulgence
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Sensual Objects

The Buddha taught in his first sermon ( Dhammacakka Sutta),

"There are these two extremes that are not to be indulged in by one who has gone forth. Which two? That which is devoted to sensual pleasure with reference to sensual objects: base, vulgar, common, ignoble, unprofitable; and that which is devoted to self-mortification: painful, ignoble, unprofitable. Avoiding both of these extremes, the middle way realized by the Tathagata -- producing vision, producing knowledge -- leads to calm, to direct knowledge, to self-awakening, to Unbinding."

There are five kinds of desirable sense-objects, namely: pleasurable sight, sound, smell, taste and touch. In brief, all the material objects, animate or inanimate, enjoyed by people in the world.

Delighting in a seemingly pleasurable sight and enjoying it constitute practice and pursuit of sensuality. Here the sense object of sight means not merely a source of light or colour that comes into contact with the seeing eye, but the man or woman or the whole of the object that forms the source or origin of that sight. Similarly, all sources of sound, smell, and touch; whether man, woman or instrumental objects, constitute sensuous objects. As regards taste, not only the various foods, fruits and delicacies, but also men, women and people who prepare and serve them are classified as objects of taste. Listening to a pleasant sound, smelling a sweet fragrant smell are as sensuous as enjoyment of good, delicious food, the luxury or a comfortable bed or physical contact with the opposite sex.



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" As a fish quivers when taken out of its watery home and thrown on to dry ground, so does the mind quiver when it is taken out of the sensual world to escape from the realm of Mara ( i.e., kilesa vatta, round of moral defilements). "

The Dhammapada

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