Five Aggregates - BHARA SUTTA BY MAHASI SAYADAW (ABRIDGED)

What I would like to tell you is this burden of the aggregates, which is heavier than any other burden that working peoples are daily carrying from place to place. Every living being is occupied with keeping his body fit and well, He has to feed it daily so that it remains healthy. Some have to be mindful of not only keeping the well-being of their bodies, but also that of the bodies of others, and this is not only for a while, but is for the entire span of human life. This is said in relation to the present existence only.

As a matter of fact, we are all carrying the burden of existence through the myriads of the samsara, the rounds of rebirths. We cannot lift it off our shoulders even for a while. What then, are the heavy loads of the five aggregates of clinging?

Here is what the Buddha taught:

"What are the five aggregates of clinging? They are elucidated as: the aggregate of clinging to material body; the aggregate of clinging to feeling or sensations; the aggregate of clinging to perception; the aggregate of clinging to volitional activities; the aggregate of clinging to consciousness. O bhikkhus! These are the five burdens."

I have been lecturing repeatedly on these five aggregates of clinging, because in essence, there are only these five aggregates in all the phenomenal existence. I shall, therefore, repeat this sermon here briefly.

Khandha means a group or an aggregate. All phenomenas; past, present, and future are grouped into the five aggregates . This statement calls for further explanation. When a phenomenon arises, the body is involved. This body existed in the past, and it is still here at the present. It will continue to exist in the future, and It is within us as well as without. It may be coarse or refined, inferior or superior quality, and proximate or remote. All such distinctions can be grouped into an aggregate, and we name the group aggregate of material body; the assemblage of the material elements and properties that constitute what we call the body.

When feeling, perception, volitional activities, and consciousness are similarly grouped or classified, they are respectively called aggregate of feeling, aggregate of perception, aggregate of volitional activities, and aggregate of consciousness.

But there is one single dhamma which cannot be grouped or classified in the manner specified herein, and it is nibbāna. It is one, and has no past, no present, and no future. It is also limitless

Clinging or grasping is intensified by craving or desire and wrong view or belief. It therefore connotes a high degree of attachment. The five aggregates of clinging are so called because they form the objects of such attachment. In the five aggregates, aggregate of material body concerns with the body only while the remaining four relate to feeling, perception, volitional activities, and consciousness belong to aggregate of mind .

Clinging encompasses all attachments to the five aggregates. Here in the this Bhara Sutta, where we are concerned with the discussion of the "Burden," we shall deal only with things mundane, and exclude things supramundane. Thus we will be omitting the supramundane consciousness, which is developed by practicing the Eightfold Noble Path. Then, both aggregate of material body and aggregate of mind will be discussed.

In summary,

Upadanakkhanda -heavy burden the five aggregates of clinging	rupakkhandha - aggregate of body	rupakkhandha - aggregate of body
	namakkhandha - aggregate of mind	vedanakkhandha - aggregate of feeling
		saññakkhandha - aggregate of perception
		sankharakkhandha - aggregate of volitional activities
		viññanakkandha - aggregate of consciousness

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