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Mar 19th
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... Right Thought; Right Speech, Right Action, Right Livelihood; Right Effort, Right Mindfulness, Right Concentration. This is the path whereby one may know and see for oneself: “The ascetic Gotama speaks ...
Saturday, 06 February 2010
... of which the Noble Ones say: "Happy dwells the man of equanimity and mindfulness", and he reaches and remains in the third jhāna. His former true but subtle sense of delight and happiness born of concentration ...
Saturday, 06 February 2010
... abiding.' And I had no need to keep on instructing those bhikkhus; I had only to arouse mindfulness in them. Suppose there were a chariot on even ground at the crossroads, harnessed to thoroughbreds, waiting ...
Tuesday, 26 January 2010
... are there; so too, there was need for me only to be mindful that those states were there. 13. "Tireless energy was aroused in me and unremitting mindfulness was established, my body was tranquil and ...
Monday, 25 January 2010
5. MN 17 Vanapattha Sutta - Jungle Thickets
(Pali Canon/Majjhima Nikaya)
...  3. "Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, ...
Monday, 25 January 2010
6. MN 83 Makhādeva Sutta - King Makhādeva
(Pali Canon/Majjhima Nikaya)
... is that good practice? It is this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. This ...
Sunday, 17 January 2010
... aged, burdened with years, advanced in life, and come to the last stage: my years have turned eighty. Now suppose that I had four disciples with a hundred years' lifespan, perfect in mindfulness, retentiveness, ...
Saturday, 16 January 2010
8. MN 9 Sammādiṭṭhi Sutta – Right View
(Pali Canon/Majjhima Nikaya)
... to the cessation of nutriment is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. ...
Sunday, 27 December 2009
9. MN 8 Sallekha Sutta - Effacement
(Pali Canon/Majjhima Nikaya)
... the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, some bhikkhu enters upon and abides in the fourth jhāna, which has neither-pain-nor-pleasure and purity of mindfulness ...
Monday, 21 December 2009
... and fully enlightened, that mindfulness of the body, when developed and cultivated, it of great fruit and great benefit.” However, their discussion was interrupted; for the Blessed One rose from meditation ...
Saturday, 05 December 2009
... development of the four foundations of mindfulness ― such bhikkhus are there in this Sangha of bhikkhus. In this Sangha of bhikkhus there are bhikkhus who abide devoted to the development of the four right ...
Saturday, 05 December 2009
... right effort, and right mindfulness? Unification of mind equipped with these seven factors is called noble right concentration with its supports and its requisites. (VIEW) 4. “Therein, bhikkhus, ...
Saturday, 05 December 2009
13. MN 112 Chabbisodhana Sutta - The Sixfold Purity
(Pali Canon/Majjhima Nikaya)
... the third jhāna...With the abandoning of pleasure and pain...I entered upon and abided in the fourth jhāna, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity. 19. “‘When ...
Friday, 04 December 2009
... volition, and mind; the zeal, decision, energy, mindfulness, equanimity, and attention ― these states were defined by him one by one as they occurred; known to him those states arose, known they were present, ...
Friday, 04 December 2009
... him further: ‘Come, bhikkhu, be possessed of mindfulness and full awareness. Act in full awareness when going forward and returning; act in full awareness when looking ahead and looking away; act in full ...
Friday, 04 December 2009
16. MN 105 Sunakkhatta Sutta - To Sunakkhatta
(Pali Canon/Majjhima Nikaya)
... to convey a meaning. This is the meaning here: ‘Wound’ is a term for the six internal bases. ‘Poisonous humor’ is a term for ignorance. ‘Arrow’ is a term for craving. ‘Probe’ is a term for mindfulness. ...
Friday, 04 December 2009
17. MN 104 Sāmagāma Sutta - At Sāmagāma
(Pali Canon/Majjhima Nikaya)
... harm, and suffering of gods and humans.’” 5. “What do you think, Ānanda? These things that I have taught you after directly knowing them ― that is, the four foundations of mindfulness, the four right ...
Friday, 04 December 2009
... seeks our welfare; he teaches the Dhamma out of compassion.’ 3. “So, bhikkhus, these things that I have taught you after directly knowing them ― that is, the four foundations of mindfulness, the four ...
Friday, 04 December 2009
19. MN 101 Devadaha Sutta - At Devadaha
(Pali Canon/Majjhima Nikaya)
... jhāna, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity. Thus too, bhikkhus, the exertion is fruitful, the striving is fruitful. 42. “When his concentrated mind is thus ...
Friday, 04 December 2009
20. MN 3 Sallekha Sutta - Effacement
(Pali Canon/Majjhima Nikaya)
... abandoning of pleasure and pain, and with the previous disappearance of joy and grief, some bhikkhu enters upon and abides in the fourth jhāna, which has neither-pain-nor-pleasure and purity of mindfulness ...
Tuesday, 24 November 2009
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" He who does not take the mind-and-body aggregate (nama-rupa) as "I and mine", and who does not grieve over the dissolution (of mind-and-body) is, indeed, called a bhikkhu. "

The Dhammapada


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